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Index
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こっくりさんTATTOO 2008-2012
Piss Building 2018
くるくるパーティー 2009
Making of the 即身仏 2009
ピカピカ・レーザー2005
ERIGERO 2005
ハッピーサマー2005 2005
KOKKURISAN TATTOO 2008-2012
Piss Building 2018
Kurukuru Party 2009
Making of the ‘Sokushinbutsu (Living body Buddha)’ 2009
Pika Pika Laser2005
ERIGERO 2005
Happy Summer 2005 2005
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Overview
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エリイ以外美術教育を受けずにアートを始めたChimPomにとって、特殊技術を必要としない身体表現は、路上での制作・発表と同様に、最も基本的な表現手段だ。ビデオカメラと身体だけをツールに外に出た活動初期から、ギャラリーでの活動が多くなった今までそれは一貫し続けている。 Given without any special skill to use it, body is the principle medium of expression for Chim↑Pom, whose members except Ellie started art without any formal training, as one of the most basic tools along with execution and demonstration on the street. While Chim↑Pom has had more exposure in the exhibition space, this stance has never changed ever since the very beginning when Chim↑Pom jumped out with only a video camera and own bodies.
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Video

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こっくりさんTATTOOKOKKURISAN TATTOO
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2008
メンバー5人で1本のニードルを持ち、メンバー水野の背中に「こっくりさん」という降霊術によって自動筆記をするタトゥー作品。
2008
Five members perform a necromantic act of kokkurisan [Japanese table-turning] with a single needle on the back of Mizuno. This work serves as an example of automatic tattooing.
  • 狐狗狸刺青(こっくりさんタトゥー)
    2008
    ビデオ(3分43秒)、ラムダプリント
    Courtesy of the artist, ANOMALY and MUJIN-TO Production
    KOKKURISAN TATTOO
    2008
    video (3’ 43”), lambda print 84.1×59.4cm
    Courtesy of the artist, ANOMALY and MUJIN-TO Production


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Piss BuildingPiss Building
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  • Piss Building
    2018
    エリイのおしっこ、セメント
    Photo:Kenji Morita
    Courtesy of the artist and ANOMALY
    Piss Building
    2018
    Photo: Kenji Morita
    Courtesy of the artist and ANOMALY

  • Piss Building
    2018
    エリイのおしっこ、セメント
    Photo:Kenji Morita
    Courtesy of the artist and ANOMALY
    Piss Building
    2018
    Photo: Kenji Morita
    Courtesy of the artist and ANOMALY


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くるくるパーティーKurukuru Party
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2009
実際に行ったホームパーティーの乱痴気騒ぎを、映像と食品サンプルで再現したインスタレーション。
2009
This installation work restaged the mess of a home party, that was actually held, in the gallery space with videos and food replicas.
  • くるくるパーティー
    2009
    実際に行ったホームパーティーの乱痴気騒ぎを、映像と食品サンプルで再現したインスタレーション。
    Courtesy of the artist and ANOMALY
    Kurukuru Party
    2009
    This installation work restaged the mess of a home party, that was actually held, in the gallery space with videos and food replicas.
    Courtesy of the artist and ANOMALY


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Making of the 即身仏Making of the ‘Sokushinbutsu (Living body Buddha)’
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2009
「日本ミイラ」とも呼ばれる即身仏は、現在、死体としてではなく、主に仏像として扱われ、ときに観光資源となっている。そこで、本来の技術や過程を経ることなく、メンバーの稲岡が即身仏のメイキングに挑戦した作品。展覧会場の、食品サンプルで作られたパーティーの残骸のインスタレーション《くるくるパーティー》を前に、会期中、稲岡は絶食に近い状態で自らの身体を彫刻化した。
2009
Nowadays the so-called “Japanese mummy,” or sokushinbutsu [a man who makes himself into a mummy of his own free will] is treated not only as a corpse but also as a Buddhist sculpture and a tourist attraction. This work attempts to make sokushinbutsu, without going through the proper methods and procedures. Sitting in front of the installation of Kurukuru Party, where a party wreckage was displayed using food samples, Inaoka used his body to create a sculpture of his own body in a state close to fasting.
  • Making of the 即身仏
    2009
    パフォーマンス
    Photo:Umekawa Yoshimitsu
    「日本ミイラ」とも呼ばれる即身仏は、現在、死体としてではなく、主に仏像として扱われ、ときに観光資源となっている。そこで、本来の技術や過程を経ることなく、即身仏のメイキングに挑戦した作品。
    Courtesy of the artist and ANOMALY
    Making of the 'Sokushinbutsu (Living body Buddha)'
    2009
    Photo: Umekawa Yoshimitsu
    The so-called "Japanese mummy" Sokushinbutsu [a man who makes himself into a mummy by his own will] is today dealt with not as a dead body but as a Buddhist sculpture and sometimes as a tourist attraction. This work attempts to make Sokushinbutsu, though not through the proper methods and procedures.
    Courtesy of the artist and ANOMALY

  • Making of the 即身仏
    2009
    展示風景:「にんげんていいな」(山本現代、東京、2009年)
    Photo: Kioku Keizo
    Courtesy of YAMAMOTO GENDAI
    《くるくるパーティー》が展示された「にんげんていいな」展(山本現代)の会期中、断食に近い状況で痩せていった稲岡は、最終日までに18キロ減量、ほぼミイラのようなフォルムとなって、彫刻作品として展示された。後に西尾康之、風間サチコ、梅川良満は、この展示にインスパイアされた作品をそれぞれ制作、「ミイラっていいな」展(山本現代)で発表した。
    Courtesy of the artist and ANOMALY
    Making of the 'Sokushinbutsu (Living body Buddha)'
    2009
    Installation view: "Good to be human"(YAMAMOTO GENDAI, Tokyo, Japan, 2009)
    Photo: Kioku Keizo
    Courtesy of YAMAMOTO GENDAI
    Throughout the exhibition period of Good to be human (at YAMAMOTO GENDAI) featuring Kurukuru Party, Inaoka shown as a sculpture, went on a fast and lost 18 kg by the end, almost becoming a figure of a mummy himself. Later, artists Nishio Yasuyuki, Kazama Sachiko, and Umekawa Yoshimitsu produced works inspired by this exhibition, and all of these works were later shown at Good to be a mummy exhibition (at YAMAMOTO GENDAI).
    Courtesy of the artist and ANOMALY


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ピカピカ・レーザーPika Pika Laser
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2005
  • ピカピカ・レーザー
    2005 ビデオ(2分42秒)
    Courtesy of the artist
    Pika Pika Laser
    2005 Video (2min.42sec.)
    Courtesy of the artist


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ERIGEROERIGERO
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2005
男性メンバーたちの「イッキ」コールに合わせてノリノリでピンクの液体を飲んだエリイが、ノリノリでピンクのゲロを吐くという行為を繰り返す映像作品。フェミニズム、ダイエット、ピンクや「カワイイ」が象徴するような日本のギャル文化など、さまざまなテーマを内包しながら、エリイの高揚に伴って現場を飲み込んでいく享楽的なトランス感が特徴的である。結成当時の作品であり、予期せず「ノリ」や「パーティー」が現代のリアルなコンセプトとして Chim↑Pom に憑依した、記念碑的な作品となった。
2005
Featuring Ellie excitedly drinking pink liquid and vomiting it to accompaniment of “ikki” [Go now!] yells by male members, this video work symbolizes a variety of themes like feminism, the fad of slimming dieting, meaning of pink as an attribute of “kawaii” Japanese gal [girl] culture. Characterized with a hedonistic trance-like feeling swallowing up the scene along with Ellie’s escalating excitement, this work unexpectedly became a monumental work for Chim↑Pom with concepts like “groove” or “party” descending to Chim↑Pom as realistic contemporary themes.
  • ERIGERO
    2005
    ビデオ(5分59秒)
    Courtesy of the artist, ANOMALY and MUJIN-TO Production
    ERIGERO
    2005
    Video (5’ 59”)
    Courtesy of the artist, ANOMALY and MUJIN-TO Production


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ハッピーサマー2005Happy Summer 2005
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2005
Chim↑Pom結成前日の2005年8月6日、表参道にあったアート書店「NADiff」のカウンターをお立ち台にパラパラを踊るパフォーマンス。
  • ハッピーサマー2005
    2006 ビデオ(8分5秒)
    Courtesy of the artist
    Happy Summer 2005
    2006 Video (8min.5sec.)
    Courtesy of the artist

  • ハッピーサマー2005
    2006 ビデオ(8分5秒)
    Courtesy of the artist
    Happy Summer 2005
    2006 Video (8min.5sec.)
    Courtesy of the artist

  • ハッピーサマー2005
    2006 ビデオ(8分5秒)
    Courtesy of the artist
    Happy Summer 2005
    2006 Video (8min.5sec.)
    Courtesy of the artist

  • ハッピーサマー2005
    2006 ビデオ(8分5秒)
    Courtesy of the artist
    Happy Summer 2005
    2006 Video (8min.5sec.)
    Courtesy of the artist

  • ハッピーサマー2005
    2006 ビデオ(8分5秒)
    Courtesy of the artist
    Happy Summer 2005
    2006 Video (8min.5sec.)
    Courtesy of the artist

  • ハッピーサマー2005
    2006 ビデオ(8分5秒)
    Courtesy of the artist
    Happy Summer 2005
    2006 Video (8min.5sec.)
    Courtesy of the artist

  • ハッピーサマー2005
    2006 ビデオ(8分5秒)
    Courtesy of the artist
    Happy Summer 2005
    2006 Video (8min.5sec.)
    Courtesy of the artist